L is for Lancaster, Levi’s and Leap Year: Part 2

February 28th, 2021. I have just finished five and a half months of chemotherapy. Next week, I start five days of radiotherapy. The end is in sight though, as time passes, I will come to understand that, when you have had cancer, there is never really an end. You will always have to push down the feeling that, at any point in the near or distant future, it might come back and snatch away your life. This is the bad bit. The good bit is that it makes you appreciate every day. It makes you grateful for the people you have in your life.

2020 was not a normal year for anyone. Mine is just another story. A cancer diagnosis in July. Surgery in August. A move north in September. A start to treatment in October. The work I was due to start as an RLF* fellow has to be postponed. I cannot find solace in writing. I can’t think straight enough to put pen to paper or open my laptop. I can’t even read. And because I have to shield, all I can manage is a brief walk each day, not enough to blow away the cobwebs.

Eventually, as things open up in spring 2021, thanks to a family legacy, I buy a caravan in the Marches, an escape to the country where I discover the churches of Shropshire. Each one a little gem full of history, art, genealogy and stone floors worn down by a thousand years of worshippers and church crawlers like me. I become a tombstone tourist. A taphophile. And, as I face an uncertain future, I find like-minded people on Twitter, experts in their fields and I begin to learn about memory, memorialisation, and mortality. My interest in death, which has been simmering since I was two years old when I saw my first dead body, is now full steam ahead. And, when I finally take up my post at the University of Manchester, a year later than originally planned, I am inspired by the young history students and start writing again – this time non-fiction. Narrative non-fiction crossed with memoir.

Exeter, the Wirral, Manchester, Shropshire, what have these got to do with Lancaster? Well, they are all places that have played a role in my life but perhaps Lancaster had the most significant part. It is where I met my ex-husband. Where I made my best friends. Where I became sort-of-friends with my partner. Where we sat next to each other at graduation, our surnames alphabetically neighbours. I didn’t see him again for nearly three decades but when we met up at a reunion, we became friends. And when we both found ourselves separated, we became more than friends. And when Covid and cancer struck, I moved to be with him. So we decide to return to Lancaster. Actually, I instigate the return. A trip down memory lane. Research into my book. He is used to being taken round churches and graveyards, hunting down memorials and stories about death. As you will know if you read Part I, Lancaster is rich pickings.

February 29th, 2024. Leap Day. There is an Irish tradition (something to do with St Bridget and St Patrick) where the woman asks the man to marry her. This is my plan. I will do the romantic thing. We spend the day out and about in Morecambe and Lancaster. As the hours pass, my nerves grow and I am unsure how or why – or even if – I will do this.

(And for this next part, I need to explain something about the collegiate system of Lancaster University. Established in the 1960s, alongside York, these two universities were supposed to be the Oxbridge of the North. Once offered a place, you would be allocated a college with its own residence blocks, JCR and bar. I was given Fylde. This was where we would congregate day in, day out, over the next three years. This was our home. The other Fylde students our family. I think this is why I have such solid, long-standing friendships from that time. An important time. A coming-of-age time.)

The iconic Chaplaincy Centre

In the afternoon, we drive out of the city and up to Bailrigg, check into guest accommodation. Then we do our own tour, knowing things will be different, knowing our old blocks have been replaced with new ones – ensuite rooms with wifi – hoping to see something of the place that played such an important part in our lives. As we stumble across campus, we pick out some old haunts obscured by the changed landscape. But we must look lost because an older bloke stops us, asking if we need directions. We tell him we’re graduates and it turns out he started as a lecturer here in 1990, the year after we left. Now, in 2024, this is his last year before retirement. He asks which college. (Always the first question.) When we tell him Fylde, he looks pleased as this is one of the least changed colleges, with the best bar. Gone are the days when students drank, he tells us. They are too serious now. Though they might dabble in drugs, they are not the booze hounds we were. After a long chat – bands in the Great Hall, fees, the collegiate system – he reluctantly lets us go, after harking back to the days when lecturers would go to the long since departed Ash bar on a Friday afternoon. And I remember a tutor who once offered to tell me the exam questions if I bought him a pint, relieved I had the moral wherewithal to say no.

From the wall of the porter’s lodge

We head to Fylde as the night draws in. We drink our pints, working out where we would have sat back in the day. The old bar has gone, the new one incorporated into the JCR so it is one large open plan space. It’s disorientating but, after a while, we can see through the shiny new to the grubby old. We can picture our friends, dressed in Levi’s and slogan T-shirts, lounging round eating buttery toast served through a hatch by a woman called Jackie. Ron and his wife Marg, the landlords, pouring pints with weary expressions at these bloody students. The porter crossing the quad, off to bust a noisy party in one of the blocks. Friends who grew up to become high-ranking civil servants, politicians, social workers, teachers, accountants, business people, executive producers. We grew up. But, being back here, Neil and I are briefly young again.

After he has yearned for the old pool table and dartboard rather than the spanking new ones, he heads to the loo. This is my chance. I dash to the bar and ask the student bartender if ‘Echo Beach’ is still the Fylde anthem. She looks blank. ‘Echo Beach’ by Martha and the Muffins. She has never heard of it. I am about to ask where the juke box is but am spared the embarrassment when she tells me they have Spotify on an iPad and she can play it if I want. So I divulge my plan. She is excited, tells me to give her the thumbs up when I am ready. A minute later, Neil is striding back across the room and, at the signal, ‘Echo Beach’ rings out across the years. I gesture him over. He looks sheepish. I reckon he knows what I am up to. As he reaches me, I get down on one knee and take the lid off the small box that has been hidden in my bag all day. Inside is a ring. A Haribo ring. Will you marry me, I ask. He smiles. I suppose I better had, he says. Once I have squeezed the ring onto this finger, there is an outbreak of applause from the room, young people wondering what on earth these old folk are doing in their space, but humouring us all the same.

One Haribo ring: Priceless

I am grateful for this day. I am grateful for the people I have in my life. People I would never have met if I had got the grades to go to my first choice university. Leeds night be a great city, but Lancaster made me.

  • The Royal Literary Fund (RLF) is the writers’ charity who have been there for writers in need since 1790.

L is for Lancaster, Levi’s and Leap Year: Part 1

It’s 1986. I am an undergrad at Lancaster University, far away from my south Devon home. I’m used to rain but not to this bitter wind that shrieks like a banshee through the bleak Gulag-y landscape that is campus. It’s a different time: Reagan and Thatcher are BFFs, Nelson Mandela is still to be freed and Fat Boy Slim and his mates from Hull have a chart hit with an a cappella version of Caravan of Love. Meanwhile, Colin Baker is the sixth Doctor, Neighbours debuts in the UK and Dirty Den hands Angie Watts divorce papers on Christmas Day. On campus, there is a sea of double denim, dungarees and Doc Martens. Snakebites are served across the nine university bars (88p a pint). Everybody smokes and hardly anyone does drugs. (We’ve all watched the terrifying public information films.) And because only 6% of the population go to university (it is not called ‘uni’ until way into the future), it’s free and we have full maintenance grants. Despite the constant threat of a nuclear catastrophe, the world is our oven chips.

Fast forward to 2024 and my partner and I go back to the place where we first became sort-of-friends. (If you’ve been watching the Netflix One Day adapted from David Nicholls’ brilliant novel, this might ring a bell.) We travel up from the Wirral and head straight to Morecambe where I lived in my second year with two girls and six male rugby players, just one loo and a shower between us. I want to see Eric Morecambe’s statue on the prom and the memorial to the Chinese cockle pickers who were victims of modern slavery, losing their lives in the fast-flowing tides of the Bay twenty years ago. (I am always on message for the book I have just written, D is for Death.)

Eric

After this we head into Lancaster and park on St George’s quay, outside the wonky Georgian townhouse I lived in as a third year. We pass the old Waggon and Horses which used to accommodate old men in cloth caps who sat at the bar, only tolerating students who could handle their Old Peculiar. We pass the George and Dragon, the Three Mariners and make our way to a pub in the shadow of the castle. Back in the day, the Merchants was a regular haunt before a night at the student union club, the Sugar House. Now, we have lunch, a focaccia sandwich, alongside other diners our age, in one of the three cellars which used to be dingy, smoke-filled, and packed tight with students.

Merchants
St George’s Quay

Afterwards, we head up the hill, past the castle, to the Priory, the Mother Church of the City of Lancaster which stands tall on the site of a Roman settlement and a place of Christian worship since Saxon times, with far-reaching views across Morecambe Bay to the Lake District beyond. Aside from the ornate medieval choir stalls, Jacobean pulpit and the replica of a runic cross – the original of which was found in the churchyard and is now in the British Museum – I want to see the installation and exhibition titled ‘Facing the Past: the Three Sophia’s’.

And here I need to give a little background for those of you who don’t know about Lancaster’s violent past.

Once known as ‘the hanging town’ – Lancaster saw more executions by hanging than any other place in England outside London – its iconic castle was the site of the Witch Trials of 1612 where twenty people including ten from the Pendle area and sixteen women were tried for witchcraft. Whilst held in the terrible conditions of the castle dungeons, Old Demdike died. A matriarch of one of the accused families, she was eighty years old. After just three day of the Assizes, during which time the accused were not allowed defence counsel or witnesses to speak on their behalf, ten were found guilty and hanged on the moor above the town. But the reign of terror was to continue into the following centuries when Lancaster’s trading families were complicit in the Transatlantic trade of enslaved people.

Lancaster was the fourth biggest slaving port in the UK – after Liverpool, Bristol and London – involved in the capture and trade of around 30,000 people, with 120 sailings from the town to Africa during the eighteenth century. Its slave-trading families and their descendants invested their blood money in mills and businesses. Small wonder when abolition was on the horizon, it was one of the few British towns to petition the government in favour of slavery.

This vibrant university city, with students from all over the world, has been making efforts to have open conversations about its shameful past. In 2005, a memorial was unveiled, a tribute to the enslaved people connected to Lancaster. But Captured Africans had little publicity and was only recently included on the city centre map and it wasn’t until 2020, when #BLM protests sparked a rethinking of the past, that these conversations became more focused.

‘Captured Africans’

Days after the felling of Colston’s statue into the docks at Bristol, ‘slave trader’ was painted on a memorial to a local Quaker family in the churchyard of Lancaster Priory. The Rawlinson’s had made their fortune from the triangle trade in the 1750s and 60s. Abraham Rawlinson, MP for Lancaster between 1780–90, opposed abolition. But the Rawlinson’s were far from being the only such family. Imogen Tyler at the University argues that ‘it is difficult to find a Lancaster elite from the 18th and 19th century whose wealth and power wasn’t derived in part from what is often euphemistically referred to as the West-Indies trade’. From her involvement in the Lancaster Slavery Family Trees Community Research Project and the writing of her book ‘Stigma: The Machinery of Inequality’, Tyler argues: ‘What we can see in Lancaster, if we trace these histories, is how the profits from slavery and the slavery business in the West Indies and the Americas, financed the industrialisation of the city and the development of its civic infrastructure, welfare estate and later universities.’ https://www.lancasterslaveryfamilytrees.com/

https://www.facingthepast.org/about-the-project/lancaster-and-the-transatlantic-slave-trade

The Rawlinson memorial outside Lancaster Priory

Now, inside the Priory, this is the last day of the exhibition and we are face to face with three beautiful, dynamic life-size sculptures of an eleven year old African girl named Sophia Fileen. The intention of Facing the Past is for us to reach a better understanding of the ways in which Lancaster Priory benefited from slavery, ‘and the way individuals whose names are carved in stone in and around the building are connected to it’. For example, 76 Black Africans were entered into the church registers, 58 of whom were baptised in the font that still stands at the back of the church. ‘These lives are not remembered, their stories not told, and their names not written in stone. One of those individuals was Sophia Fileen, baptised in Lancaster Priory on 15 February 1799, recorded as ‘a negro aged 11 years of Lancaster’.’

So how did this young enslaved girl reclaim her name? Through the Priory’s partnership with EduAid, the Facing the Past team asked a group of school girls in Sierra Leone to ‘step across the centuries and continents to imagine Sophia’s life’. They responded to Sophia as ‘a real person, not a victim, as a young girl with agency, strength, beauty and joy’. The result is moving and transformational.

One of the Three Sophias

‘We continue to respond to the disruptive act of protest in our churchyard by seeking to disrupt the inside of the church, making space for Black history and presence and encouraging dialogue, to enable us to develop future resources to face the past truthfully. We also want to remember and make visible the 76 Black Africans named in our registers. Sophia is the first step towards this. Her name means ‘wisdom.’ Our prayer is that she will inspire us as we step into a future that makes space for those exploited and unacknowledged in the past’. Reverend Leah Vasey Saunders, Vicar of Lancaster

https://lancasterpriory.org/news/facing-the-past-the-three-sophias-installation/

Although I only lived in Lancaster for a short time, it was an important time in my life, a coming-of-age time, so I feel an affinity to the place, though an affinity tinged with shame, all those nights danced away in the Sugarhouse, not knowing I was dancing on the bones of the enslaved. Now, looking back, just as the people of Lancaster are doing – and Liverpool, Bristol and London – we must, as a country, take some accountability for the actions of many of our ancestors. And, in so doing, we can also look forward to a better, more inclusive future filled with kindness and equality.

Part 2 coming soon…

A Letter from Mabel

Been a while since I transcribed one of my great-grandmother’s letters from her time in Sri Lanka, formerly Ceylon. (Trigger warnings: she was from another era, another time so her words are not always PC.)

Horekelly, Madampe, Ceylon

December 4th, 1900

My dearest Mother

A Happy Christmas to you and everyone, and I hope you will all have a good time. It seems such ages since the Christmas before last. I don’t count last year at all because it was so muddling and strange. I suppose George and I will have a very quiet time by our lone lone selves. I don’t even expect there will be a service at the church and even if there is it will be such a one-eyed show that I would just as soon not have one at all.

I do hope the box will have arrived quite safely long before this. It went off some time ago while we were at Nuwara Eliya so you ought to get it in plenty of time. I am afraid you will all laugh at our funny little offerings, they are so very primitive but we hope another year to be able to run to something better in the way of presents. I am sending a packet of cards off today. They are addressed to Amy and I want her to open them. I thought she wouldn’t mind leaving the Canning Road people when she leaves her own. There are such a lot of stamps. Also I have lost Jessie’s letter and I can’t remember her address, so will Amy send it off for me? She is not to open any of the home ones unless they don’t arrive till Christmas Day but they ought to come on Sunday or Monday.

Did I tell you in my last letter that we did go up Pedro* after all. My word, it was a climb! Not really very steep but the continual ascent did give my knees beans. It took us just two hours to get to the top, with little rests every now and then, but when we got there the view was most splendid, well worth all the trouble. Such a lot of mountains, one ridge behind the other as far as you could see, all blue and misty in the distance. I took a photo of George standing on the cairn on the very top to prove that we have really been. We took a cooly to carry our raincoats and umbrellas but luckily did not need them. It is 8,300 ft high but we only had to climb 2,000 ft as Nuwara Eliya is already 6,300. I have put a white violet and another little flower in your Christmas card that I picked at the very top. Also the piece of fern on Amy’s photograph I picked there too.

We came here on Friday, slept Thursday night at Negombo Rest House and came on by coach. The dogs were most delighted to see us, nearly went mad and now Gretchen and Nipper will hardly let me out of their sight, they are so afraid I may be going off again. Nipper has grown a good deal and is nearly as big as his mother now. I have taken some more photographs of them and I do hope these will turn out all right. We were going to develop them and use them as Xmas cards but found the Boy had packed the bottles of chemicals in a big box that is coming up by boat and it hasn’t arrived yet. When we have developed them all I am going to send you a little book with one of every photograph we have taken, good or bad, in case there may be some you have not seen.

I don’t believe we are ever going to see the end of this wretched case of George’s, I am getting sick of it. He went over to the court yesterday and found that it had again been put off. Now he has to go to Chilaw on the 10th and Mr Martin says that he doesn’t think the actual trial will come off till the second week in January. I did so hope it would have been off our minds before Xmas, but it can’t be helped. Anything to do with law always seems as slow as possible. The only notice those beasts at the Home Office take is to say it was ‘very silly of George to get mixed up in the affair’! I suppose if he had not gone when he was called for and there had been murder committed, they would have said ‘why didn’t he go?’ I wonder what they would have said if he had really got mixed up in the fight and very likely been killed. They would have had his funeral expenses to pay at any rate, nasty beasts. It is rather horrid coming back here because we can’t settle down with any comfort. I suppose we shan’t move till after the trial, so I suppose it will mean another month.

We shall think of you all on Christmas Day eating lovely beef and shall drink all your healths. I wonder if you will go up to Hurst. I do hope you’ve got a servant,.

We both send lots of love to you all

Your very loving daughter, Mab xxxxxxxxxxxxxxxx

I have put in a ten cent piece each for the chicks to hang on their bangles, but I couldn’t get the holes bored and the rings put in here. They can have them in their little cards to open and then they can be done afterwards. I hope the packet will come all right and that the PO people send out the coins. George thought I had better put the Justican’s cards in with your as as they would get bent by themselves so if they come in time perhaps Amy will be able to put them with her things for them. I am wondering where they will go for Xmas.

Tell Jack I am afraid the little views will look very stupid in the frames. I wish George had made a narrower one afterwards. We have got some beading stuff but is is rather a dirty white, and the brown is so much prettier.

Of course we have left a lot of our cards to the last and have got to scramble. We have not had much time since we got back. Mab.

*Pidurutalagala is the tallest mountain in Sri Lanka.

I is for Insomnia

Ever since I can remember, I have struggled with sleep. It has been a constant battle for over fifty years and probably longer as my mother tells me I was a terrible sleeper as a young child. I would climb out of my cot and bump myself down the stairs to sit on my dad’s lap. In the ten years I had him on earth, my fondest memories are of me, just so, watching the telly with him – The Rockford Files, Columbo, Ironside – with the click-clack of Mum’s knitting needles next to us.

In my wakeful hours I have had plenty of time to ponder the origins of my insomnia. Perhaps it is my over-active imagination. I’ve always played out scenarios in my head. Presumably this led me to me writing down these scenarios for a living (though a modest one at that). Perhaps it is anxiety that causes my wakefulness. Certainly as a child I used to get the terrors. I’d lie in bed at night, half-paralysed with fear. Fear that, if I fell asleep, I might not wake in the morning. I would be carried off by a demon to stay in hell foreverafteramen. This came from those stories the nuns read us from the Bible, from fairy tales like The Snow Queen. Every shadow was a monster, every sound made by a wicked imp.

My teenage years saw little improvement. By the time I got to university, it was easier to stay up into the early hours rather than attempt sleep. A doctor prescribed sleeping pills which didn’t touch the sides. When I went back, he gave me some huge red pills that he told me were worth a fortune on the black market. I snatched a few hours but was groggy the whole of the next day and gave up on them. By my early twenties, I dreaded bedtime. Then, when we had our first baby, he didn’t sleep well. Our second child was even worse and ill with it. For months, I didn’t sleep for more than twenty-minute stretches at a time. I lost a lot of weight. Suffered from depression. By the time we had three children, it was a way of life, drifting bleary-eyed through the day.

I was forty-two when my first novel was published. Perhaps all those wakeful nights eventually paid off. But sleep still eluded me. After a long relationship with zopiclone, prescribed after a depressive episode, I am now sleeping pill free thanks to post-cancer counselling. I have learned to live with sleeplessness and to use my time listening to podcasts and Radio 4. Yoga nidra meditation enables me to relax at night, even if I don’t sleep the moment my head hits the pillow. I try not to stress. Rest is the next best thing after sleep. And I have arranged my life so that I don’t have to be up early every day. But I no longer wrestle with demons. They have been banished.  

P is for Pet Loss

Millie and Susan

When we first get a puppy, back in 2007, our kids are 8, 10 and 11-years-old. We visit the litter a couple of weeks after they are born. Six little furry things, snuggled up together, paddling tiny paws against their mother. We choose the only girl. Black with a white flash across her chest. My mum comes along to see them. Lethal. She holds a squeaking brindle boy and falls in love. In a few weeks, they come home. Buddy goes to Mum’s. Perfect timing as my step-father has recently had to go into a nursing home as he has advanced Alzhiemer’s. Buddy helps fill the void. Brings life to the house. We have Millie. The kids are old enough to play with her, teach her tricks, young enough that she will be there for them throughout their teenage years.

And she is very much needed then. If they have a bad day at school, don’t want to talk about it, Millie is there for a cuddle. If I am having a hard time, she gets me out of the house and onto the beach. Then, when Millie has puppies, we have six little Tibetan Terriers running around. It is beautiful chaos. Each of them goes to a good home, all in the west country. We keep Susan and, even though we don’t think we can love a dog so much as we love Millie, our love grows and wraps around the both of them. And as the kids grow into adulthood, Millie becomes older, lazier, grumpier but still as loveable and huggable as ever. Susan adores her mother, follows her everywhere, looking to her for guidance, loving everybody. Millie looks to me. She is my dog. And, over the years, as our marriage comes to the end, Millie is my constant companion.

When I am diagnosed with cancer during lockdown, summer 2020, I have surgery at the local hospital before moving north to have my treatment so I can be with my partner. I have to leave Millie and Susan behind, in the family home. I’ll never forget that knowing sadness in Millie’s eyes as I close the front door. I cry all the way up north, worried about leaving my family, my home, the two dogs who have played such a big part in our lives.

Just a few days later, Millie too is diagnosed with cancer. The only treatment is to amputate her front leg and put her through chemo. She is nearly fourteen. It isn’t fair so we take the heartbreaking decision to have her put to sleep. I go back to the west country. We spend the last five days of her life together, in our home, cuddling her, treating her, crying and laughing, sharing memories and taking loads of photos. And then, when the day comes, my daughter and I take her to the vets. And because it is Covid, we have to wait in the car while two vets carry her gently inside for her pre-meds. When it is time, they kindly let us in the side door so we can be with Millie while she drifts off and crosses pain-free across the rainbow bridge.

Susan lives with my ex-husband and his partner who has a dog that Susan adores. I see her from time to time. But on each occasion, she is less excited to see me. And for that I am glad. As for Millie, I miss her everyday. If I close my eyes and concentrate, I can still smell her dogginess. I can feel her warmth. When someone knocks on the front door, I expect her ear-shattering bark. And, sometimes, if I turn my head quickly, I still catch her shadow. But I am grateful that I didn’t have to leave her behind in her final years.

Just a few weeks ago, nearly seventeen years old, mum’s Buddy was put to sleep. I stayed with her recently. The house is quiet without him. Christmas will be different this year. No one to feed the giblets to. No stolen mince pies. We will have to find ways to fill those gaps.

We have our doggie companions for such a short span of our lives. But what a part they play when they are with us. And their memories live on.

I is for Icicle

St Michael and All Angels, Bampton

What I love about visiting churches is the odd stories that crop up. Yesterday I went in search of a reconfigured headstone that remembers a man killed in unlucky circumstances.

‘In memory of the clerk’s son

Bless my iiiiii

Here he lies

In a sad pickle

Killed by icicle

In the year 1776.’

Stone embedded to the left of the tower door
Tower door

Y is for Yew

One of the yews of St Mary’s

Last weekend, on our journey back from Llangollen to the Wirral, we stopped off in Overton-on-Dee to count off the last of the Seven Wonders of Wales: Maybe not the Hanging Gardens of Babylon, but the twenty-three yew trees in the churchyard of St Mary’s form an impressive circle around the church and are well worth a visit.

During a chance meeting with the organist amongst the tombs, we discovered a little more about the trees. Now supported by yew props and protected by railings, the oldest is classed as ancient.* This tree predates the church which was most likely built on a Pagan site of worship. The youngest yew was planted by the late Queen in 1992, to commemorate the 700th anniversary of the Royal Charter granted to Overton by Edward 1.

Pistyll Rhaeadr and Wrexham steeple,
Snowdon's mountain without its people,
Overton yew trees, St Winefride wells,
Llangollen bridge, and Gresford bells.

The Ancient Yew

There are more wonders inside the church, including some Kempe stained glass windows and a Saxon cross embedded low down in one of the pillars. Our visit was on November 11th, Remembrance Day and there was a poignant poppy display, as well as a memorial to animals of war.

Inside St Mary the Virgin

(According to the Woodland Trust’s ancient tree inventory, yews become notable when they are aged between 250 and 400 years old, veterans between 400 and 900 years old and, beyond this, pre- and early-Norman, they are considered ancient. Yews are notoriously hard to age as they hollow out over time, making it impossible to use dendrochronology (tree ring counting) and so a range of strategies are used to determine its lifespan, such as measuring the girth, examining the condition of the bark and counting the number of interdependent wildlife species.)

D is for Death

St Thomas’ churchyard, Heptonstall
Our little lives are rounded with a sleep.

This week Hero Press announced that they will publish my first non-fiction book D is for Death in April 2024. It’s been a project of love and has been all-consuming but I am excited that you will finally get to read it in a few months. In the meantime, here is the blurb.

Hero acquires unique A to Z guide to death 
Hero Press has acquired world rights for D is for Death by Sophie Duffy. This fascinating A to Z of death will be published in the UK on 20th April 2024. Rights were acquired by Christian Müller, Commissioning Editor of Hero Press direct from the author.

D is for Death explores the mysteries of mortality as Sophie Duffy takes you on an unforgettable alphabetical journey through life’s ultimate enigma. From accidents and bodies, to contagion and ghosts, each letter unveils a new facet of our shared human experience with death.Delve into the peculiar choices for the disposal of your corpse, uncover the power of elegies and epitaphs, and venture into the realm of the paranormal. Reflect on the impact of climate change, explore the significance of war and ponder the mysteries that defy explanation. Learn the secrets of the ancient yew tree and celebrate death’s place in cultures around the world.
 
D Is for Death is not just a book: it’s a captivating and thought-provoking adventure that challenges perceptions and leaves you with a profound appreciation for the one certainty that binds us all – the journey from A to Z, where death becomes a quirky guide through life’s mysteries.
 
Christian Müller, Hero Press’s Commissioning Editor comments: ‘This compelling, empathetic book is at once a memoir, a practical guide for grief and a cultural history of death, full of fascinating and surprising facts. I don’t think I’ve read anything like it before, and I hope Sophie’s writing will encourage anyone who reads it to look at death in a new light.’
 
Sophie Duffy comments: ‘When I was diagnosed with aggressive breast cancer during lockdown 2020, I started to write a book about death and our evolving attitudes to it in the UK. At a time of mass grief and personal trauma, I wanted to do something positive: To help prepare us, practically and emotionally, for our own death and for the death of others, expected or not. I am not an expert in any particular death area. I am not an undertaker, an archaeologist, a surgeon, or an end-of-life doula. Instead, I am a curator of death, drawing on different areas and disciplines to show the state of play of death and dying in modern Britain with a remit to help us become more death-positive.’
 

I have spent the last few years as a tombstone tourist, church crawler and curator of all things death. Not because I am morbid but because I am on a mission to help us all become more #deathpositive. I want us to talk to each other about our hopes and fears. To tell our stories. And to listen. Then maybe we can all live a better, more fulfilling life.

If you have any stories, let me have them and I will post them on here. Otherwise, I’ll be popping in to tell you some of my own stories, or to share some of my gathered facts about death and dying.

For all media enquiries please contact lucy.chamberlain@legendtimesgroup.co.uk

Photo by Kristy Garland, taken at St Bridget’s, West Kirby

D is for Death

New Project https://www.rlf.org.uk/showcase/d-is-for-death/

So sorry I’ve been so rubbish at posting on here but I’ve been busy with cancer recovery and a new venture – a non-fiction book about all things death and dying, a change of direction for me. Rather than telling you all about it here, please have a read of the above article I wrote for the Royal Literary Fund. And please come along for the ride and I promise to be more present on here, feeding you snippets of interesting information and, of course, stories.

Meanwhile, here’s an image for you. Of my favourite door which got me the most likes I’ve ever had on Twitter (over 5 and a half thousand to date!). Why this door? Well, not only is it quite brilliant and very old, but it is open, inviting you to walk in. This is what I’ve done, pushed open the door to see what is inside. Come with me.

Betsy and Lilibet

Delighted by the news today that Harry and Meghan have named their new baby girl Lilibet Diana. A nod to her great grandmother and her late grandmother. Despite everything, this is a new addition to a family who have had a hard time – being rich and royal doesn’t exempt you from the strifes of family life. Let’s hope that baby Lili will forge her own path and add good to the world.

And here’s a book trailer for my novel, ‘Betsy and Lilibet’, my homage to the Silent Generation. If you’re wondering who Betsy is…